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Each one of these references refers to the opinion of permissibility for songs with instruments. Some scholars try to say that many of these scholars were simply saying that it is permissible to listen to songs a cappella-and some of their works do make that point in addition to the permissibility of also using musical instruments. Yusuf al-Majishoon the prominent Muhaddith (#3399 ibn al-Khuthayma) al-Qady Ibn Al-Araby al-Makky (Ahkam al-Quran vol.Imam al-Thahabi (al-Rukhsah fil-Ghinaa wa al-Turb).Al-Qadi Ibn Qutaiba al-Daynoor (al-Rukhsah fi al-Sama’).Sultan al-Ulema al-Iz ibn Abdul-Salam (Rislat al-Sama’).Imam Abdul-Ghani al-Nablusi (Idaahat al-Dalalaat fee sama’ al-alaat).Imam al-Shawkani (Ibtal da’wa al-Ijmaa ala mutlaq al-Sama’).Abdullah bin Ja’far bin Abi Talib (al-Aqd al-Fareed 6/12).The following are some of the most prominent scholars ( mujtahideen) in our history who, not only deemed it permissible, but in some cases wrote a whole research to prove it! There are hundreds, dare I say thousands, of scholars who held the permissibility of listening to music as long as the song is morally upright. There is a claim that no prominent scholars ruled for the permissibility of musical instruments except for Yusuf al-Qaradawi, who is purported to solely rely on a strange opinion of Imam Ibn Hazm.
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Unfortunately, one of the main reasons for this research is that there is actually a movement among modern scholars to dismiss, suppress, or misrepresent the opinion of permissibility! We will-with divine support-show that this issue is a matter of legitimate disagreement based on scholarly derivation and interpretation (اجتهاد). In today’s world there are a growing number of prominent scholars that allow listening to instruments that don’t accompany sinful poetry (song).
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It is not true that there is a consensus on it or that the opinion of permissibility is a strange opinion, which is a divergence from clear teachings of the Qur’an and Sunnah. It is the official opinion of the four schools of thought, although various scholars from different schools held it is only disliked (مكروه) and many others deemed it permissible with the condition that the song is not immoral. It is quite true that-historically-the prevalent (جمهور) opinion in Islamic jurisprudence regarding the use of and listening to musical instruments is that of prohibition (حرام). In the name of Allah, and all praise and thanks is due to Allah, and may He send peace and blessings upon the Prophet Muhammad If this is true, how can so many Imams and scholars allow this new phenomenon of Islamic music using instruments? Some Imams say the opinion that allows it is a strange (شاذ) opinion, which is rejected as baseless by all prominent scholars and schools of thought. Some scholars and many zealous laymen claim that there is a consensus among jurists as to the prohibition of listening to any music with musical instruments.